The fragile state of ceasefire in Gaza amidst a humanitarian crisis
As the conflict in Gaza continues to unfold, the need for a comprehensive and humane approach to resolving it becomes ever more pressing.
In the wake of a shattered ceasefire in Gaza, tensions continue to escalate, drawing international attention and concern. Initially, there was a glimmer of hope for a lasting peace, but this optimism has been dashed by recent developments, when the Israeli Defense Forces broke the ceasefire—blaming this on Hamas, without providing proof—and resumed their operations, leading to an increased number of Palestinian casualties, including women and children, and a situation that is rapidly evolving into a humanitarian crisis.
James Elder, a spokesperson from UNICEF, provided a grim outlook on the conditions in Gaza, specifically the so-called “safe zones”, which, in reality, are anything but safe. These areas lack basic necessities such as water, sanitation, and shelter, turning them into potential hotbeds for disease and suffering. Elder highlighted the dire situation in these zones, where basic facilities are woefully inadequate or entirely absent, exacerbating the plight of the displaced population.
The international community’s response to this crisis has been a focal point of debate and the calls for more decisive action against Israel’s actions in Gaza and the West Bank are growing louder. While they don’t have great influence in current politics, Young Labor in Australia has passed a resolution urging the federal government to support an immediate ceasefire and to hold Israel accountable for its adherence to international law, as have 40 other Labor Party branches across Australia.
In the Australian Parliament last week, Labor MP Stephen Jones echoed these concerns, advocating for a peaceful resolution through a two-state solution, emphasising the importance of secure and internationally recognised borders for both Israelis and Palestinians and, importantly, stressed that peace is the only viable long-term solution to the ongoing hostility in the Middle East.
While these are fine sentiments—who doesn’t want a ceasefire, except for the Israel government, their assorted lobbyists and the Liberal Party here in Australia—the ground realities paint a different picture. Despite the international outcry and political rhetoric, the situation in Gaza remains dire and this disconnect between political discourse and on-the-ground actions highlights the complexity and difficulty of resolving this long-standing conflict. Adding to the complexity is the intertwining of political ideologies and ethnic identities. The U.S. Congress’s recent legislation equating anti-Zionism with anti-Semitism has sparked controversy, with a conflation of the two issues of political criticism of Israel and ethnic prejudice—even though the two are mutually exclusive issues—an oversimplification of a multifaceted issue, and a sign of further evidence of the influence the Israel lobby has within U.S. politics.
Both Israeli and Palestinian leadership face accusations of corruption and self-preservation at the expense of their people. The conflict, which disproportionately affects the innocent, is increasingly seen as a struggle between corrupt political factions rather than a representation of the will of the people. The pro-Netanyahu faction in Israel, in particular, faces diminishing moral and intellectual defences as the conflict continues and support within the international community is waning, and is testing the patience of the U.S., which seems to support any actions performed by the Israel government against Palestine, irrespective of how violent and destructive this action might be.
As the situation remains volatile, the hope for a return to ceasefire is more urgent than ever. The consequences of prolonged conflict are unpredictable, and the need for a peaceful resolution is paramount to prevent further loss and suffering.
An international conflict with local ramifications
In Australia, the conflict in Gaza is resonating deeply, particularly among the Jewish community, where these is a significant segment standing in opposition to Israel’s actions. This divergence of opinion, often overshadowed by Australian media, is gradually gaining recognition. Louise Adler, the noted publisher and cultural figure, offered her perspective on her encounters with the Zionist lobby in Australia, which always seeks to suppress criticism of Israel and counters any negative perceptions.
Adler’s experiences date back to the 2000s, beginning with a confrontation with the Israeli ambassador over a book she published as the CEO of Melbourne University Press—My Israel Question by Antony Lowenstein—the release of the book marked the start of her ongoing interactions with these lobby groups, and in this case, resulting in conversative politicians demanding her dismissal from the University of Melbourne.
Adler also highlighted the controversy surrounding the Adelaide Writer’s Week, where the inclusion of Palestinian literary culture was also met with vehement opposition from the Israel lobby. Despite pressures, including calls for withdrawal of sponsorship and political interventions, the festival stood firm in its decision, underscoring the importance of representing diverse narratives, including those of Palestinians.
This situation is not a monolithic representation of Jewish opinion. Many Jewish individuals, both in Australia and globally, do not align with the Israeli government or its policies under Benjamin Netanyahu and Adler’s willingness to expose the behaviour of the Zionist lobby underscores the diversity of thought within the Jewish community, as there would be in any other community.
While there should be an acceptance of a diversity of views and opinions, tolerance seems to be selective and based on the message that is being promoted. A poignant example of this selective acceptance was seen in the inner west of Sydney, where a woman, during the inauguration of the Lewis Herman Reserve by Prime Minister Albanese, held a sign featuring a hand-drawn watermelon—symbolising Palestinian resistance and identity—with the words “Shame Albo”, was swiftly removed by police, while she was holding the sign, along with her one-year old-toddler. Forty years ago, Albanese would have been the one holding up the sign, agitating for the rights of Palestinian people and forcing a change in the politics of the Middle East.
While there have been criticisms of Albanese since this conflict erupted in early October, over a stance where Australia initially abstained from a U.N. resolution for a ceasefire in Gaza, as well as voting against another resolution calling for Israel to withdraw from its occupation of the Golan Heights—seen as a requisite and precursor to the two-state solution that has been envisioned for Israel and Palestine—Australia has now engaged in a volte-face, and has now supported a ceasefire, along with 152 other countries. It’s unfortunate that it’s taken the deaths of at least 18,000 civilians in Gaza for Australia to reach this step, an action that seemed so obvious to so many other people around the world.
Of course, this recent decision to support a ceasefire in Gaza will see different responses in different communities within Australia, but the domination that the Israel lobby has previous held over politics—when it comes to issues relating to Israel and Palestine—has seen a shift in recent months, as more people from within the Jewish community speak out in support of Palestine. These reflections and responses to the Gaza conflict illustrate the complexity and multiplicity of perspectives within both the Jewish community and broader Australian society. They also highlight the ongoing struggle to balance political affiliations, personal convictions, and the demands of leadership in the face of global crises.
As the conflict in Gaza continues to unfold, the need for a comprehensive and humane approach to resolving it becomes ever more pressing. The voices of dissent and protest, both within and outside the affected regions, are crucial in shaping a future where peace and justice can prevail. This complex range of opinions and actions underscores the ongoing struggle to balance political power, personal convictions, and the urgent need for humanitarian intervention in a world increasingly fraught with conflict and division.
As you note, the Government shouldn’t have to wait for 18,000 people to be killed in mass bombing to call for a ceasefire. My only conclusion is that in addition to cynical geopolitical interests, the ALP (bar some individual MPs) and LNP just do not see Palestinians as human beings worthy of respect. The commentary from the Federal Government has shown the foreign policy to being selective in its outrage at Russia’s occupation of Ukraine versus the actions of the far right Israeli administration. Penny Wong, Albanese and Marles have lost a lot of credibility.
In the Guardian story about the protestor being removed from Albanese’s press conference, it noted that neither Albanese, two State Ministers nor local councillors (bar one) voiced concern at the police manhandling.
It looks like that our leaders, LNP or ALP can talk a good game on freedom of speech, but conveniently put that to the side when someone dares to criticise them. The state exercising its powers to manhandle protestors and prosecute whistleblowers, and being silent as aggressive lobby groups work to silence free speech at literary festivals demonstrates the attacks on freedom of expression. The commentary in the media about Palestinians has been incredibly dehumanising.